My monastery is a mother house for a number of smaller monasteries. There used to be one here in St. Louis, in fact, just about 15 minutes south of where I live, which annoys me sometimes because the one I'm an oblate with is about 5 1/2 hours from where I live.
But this past Sunday, the sisters who were part of the St. Louis community who currently live at Clyde came for a visit to the church that is in place where their monastery once was. Being in St. Louis, I got an invitation to come by and go to 11:30 mass and stay for a reception and talk afterward. Jake worked this weekend, so I just went to the mass and part of the reception while Fiona stayed home with the other two.
Catholicism is a big tent and I know that I go to my church for lots of reasons, and only one of them is geography. It fits me best. But many other places I can at least go to church and be a part of things. I visit friends and go to mass in other cities. I go to baptisms and weddings and so forth. The parish that used to be the monastery is a merging of a few south county parishes and would not have been on my short list of places to spend a Sunday morning, but for the most part, mass is ok wherever you are and that's that.
And I'm thinking here about my mother-in-law's parish and the years before the current pastor. The parish is dying, literally, but the priest who served there was so good and blended in with the community and was the right man for the job. I would go to mass with them and it was fine. It wasn't until the current pastor really started screwing things up that I stopped going to church when I was down there. Even before now, however, I wouldn't have made that church my home, just because it wasn't me. But it worked. It made sense, the music, the homilies, the people in the pews.
Yesterday didn't make sense. The church has been reworked so that it faces sideways, which is interesting and somewhat forward thinking. The pews made a kind of semi-circle around the altar. I walked in and someone, who later turned out to be the choir director/guitar player, greeted me. I found a seat but the noise was so distracting throughout the church. Everyone was chatting. We chat at Pius, too, but this was loud. It surprised me.
The music was standard 1985 guitar mass. The choir members were earnest and loud, too, because they had microphones. Two guitars. Cheesy but, like I said, earnest. It struck me as odd as the mass went on and they announced every single song, including the psalm, but whatever. I can't complain too much about folks who volunteer their time and were trying to get the completely silent crowd to do something besides stand there.
But what was bad was the priest. Bad. There was no time for silence between anything. Opening prayer ran into readings ran into (announced) psalm. After the homily he didn't even leave the ambo, just went straight into the Nicene Creed. This is always so disconcerting for me. I like silence. The homily was bad. And maybe it was an off-day, but really? I don't think so. As opposed to some bad priests who just get up and wing it, though, at least he'd written something down, and then read it to us. I am a bad public speaker. I get shaky and stumble and so I can't be too critical but come on. This is your job, dude. He rehashed the gospel for us. As if we'd never heard it. As if we don't hear it again and again over our lifetime as Catholics. The only thing I brought away from it was that the workers in the vineyard who kill the owner's son? They aren't us. They are the pharisees.
But the worst of it? Ok, so these nuns have come to visit. They've reserved one of the meeting rooms and plan to give a talk and welcome folks and see people they don't get to see every day. So after communion, he says, "I have one announcement. These ladies here in the first pew are Benedictines--you're Benedictines, right? And they're here visiting and used to be here, you know, back when the place was a mess. Not like it is now. Look at it now."
And he wasn't being funny.
The rest of the time there was lovely. We retired to a side room. The sisters I spoke with remembered me. I met a few oblates I hadn't met before. I talked with "the other young oblate" whose son is dyslexic and we traded information. She's at a school that is treating her, and him, just terribly. And her younger son? He has apraxia. Ha! So funny. So it was so good to be there. But I wish the parish had been more welcoming. I wish they had, you know, considered being nice. Because those ladies in the front pew brought along about 40 visitors who live in St. Louis and whose impression matched mine. I asked one of the people I met if this was her parish, and she burst out laughing. Seriously.
We wonder why people leave the church and then you visit a place like this and why do you have to wonder any more?
Oh, but one last thing. My monastery, you may remember, makes soap (and gluten-free communion bread, but that's usually not interesting unless you are a Catholic with celiac disease). And now one of the connected communities is
making popcorn. We got to try it. I was seriously impressed.